Примечания Дополнительная литература

(Рекомендуется в дополнение к перечисленному в примечаниях.)

Введение

J. L. Ackrill, Aristotle the Philosopher (Oxford: OUP, 1981).

Mortimer I. Adler, Aristotle for Everyone (New York: Macmillan, 1978).

Jonathan Barnes, Coffee with Aristotle (London: Duncan Baird, 2008).

Joseph Williams Blakesley, A Life of Aristotle (London: John W. Parker, 1839).

Sarah Broadie, Ethics with Aristotle (New York: OUP, 1993).

Jonathan Haidt, The Happiness Hypothesis: Putting Ancient Wisdom to the Test of Modern Science (London: Arrow, 2006).

Terence Irwin, Aristotle’s First Principles (Oxford: Clarendon Press, 1993).

Burgess Laughlin, The Aristotle Adventure: A Guide to the Greek, Latin and Arabic Scholars who Transmitted Aristotle’s Logic to the Renaissance (Flagstaff: Albert Hale, 1995).

Carlo Natali, Aristotle: His Life and School (Princeton: Princeton University Press, 2013).

Rupert Woodfin and Judy Groves, Introducing Aristotle: A Graphic Guide (Cambridge: Icon Books, 2001).

Глава 1. Счастье

J. Ackrill, ‘Aristotle on Eudaimonia’, Proceedings of the British Academy (1974), pp. 3–23.

Julia Annas, The Morality of Happiness (Oxford: OUP, 1993).

Sissela Bok, Exploring Happiness: From Aristotle to Brain Science (New Haven: Yale University Press, 2010).

Anthony Kenny, Aristotle on the Perfect Life (Oxford: Clarendon Press, 1995).

Richard Kraut, ‘Two conceptions of happiness’, Philosophical Review 88 (1979), pp. 167–97.

G. Richardson Lear, Happiness and the Highest Good: An Essay on Aristotle’s Nicomachean Ethics (Princeton: Princeton University Press, 2004).

Roger Sullivan, Morality and the Good Life (Memphis: Memphis State University Press, 1977).

Nicholas White, A Brief History of Happiness (Oxford: Blackwell Publishing,2006).

Глава 2. Потенциал

Jean de Groot, ‘Dunamis and the Science of Mathematics: Aristotle on Animal Motion’, Journal of the History of Philosophy 46 (2008), pp. 43–67.

Jill Frank, ‘Citizens, Slaves, and Foreigners: Aristotle on Human Nature’, American Political Science Review 98 (2004), pp. 91–103.

Jim Garrison, ‘Rorty, metaphysics, and the education of human potential’, in Michael A. Peters and Paulo Ghiraldelli Jr (eds), Richard Rorty: Education, Philosophy, and Politics (Lanham: Rowman & Littlefield, 2001), pp. 46–66.

Edith Hall, ‘“Master of Those Who Know”: Aristotle as Role Model for the Twenty-first Century Academician’, European Review 25 (2017), pp. 3–19.

Elizabeth Harman, ‘The potentiality problem’, Philosophical Studies 114 (2003), pp. 173–98.

Michael Jackson, ‘Designed by theorists: Aristotle on utopia’, Utopian Studies 12 (2001), pp. 1–12.

Lynn M. Morgan, ‘The potentiality principle from Aristotle to Abortion’, Current Anthropology 54 (2013), pp. 15–25.

Martin E. P. Seligman, The Optimistic Child, 2nd edition (Boston & New York: Houghton Mifflin, 2007).

Charlotte Witt, ‘Hylomorphism in Aristotle’, Journal of Philosophy 84 (1987), pp. 673–9.

Глава 3. Решения

Robert Audi, Practical Reasoning and Ethical Decision (London: Routledge, 2006).

Agnes Callard, ‘Aristotle on Deliberation’, in Ruth Chang and Kurt Sylvan (eds), The Routledge Handbook of Practical Reason (London: Routledge, 2017).

Charles Chamberlain, ‘The Meaning of Prohairesis in Aristotle’s Ethics’, Transactions & Proceedings of the American Philological Association 114 (1984), pp. 147–57.

Norman O. Dahl, Practical Reason, Aristotle, and Weakness of the Will (Minneapolis: University of Minnesota Press, 1984).

D. L. Martinson, ‘Ethical decision-making in Public Relations: What would Aristotle say?’, Public Relations Quarterly 45 (2000), pp. 18–21.

J. McDowell, ‘Deliberation and Moral Development in Aristotle’s Ethics’, in J. McDowell, S. P. Engstrom and J. Whiting (eds), Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty (Pittsburgh & Cambridge: CUP, 1996), pp. 19–35.

Monica Mueller, Contrary to Thoughtlessness: Rethinking Practical Wisdom (Lanham: Lexington Books, 2013).

C. Provis, ‘Virtuous decision-making for Business Ethics’, Journal of Business Ethics 91 (2010), pp. 3–16.

Heda Segvic, ‘Deliberation and choice in Aristotle’, in Myles Burnyeat (ed.) with an introduction by Charles Brittain, From Protagoras to Aristotle: Essays in Ancient Moral Philosophy (Princeton & Oxford: Princeton University Press, 2009).

Глава 4. Коммуникация

Janet M. Atwill, Rhetoric Reclaimed: Aristotle and the Liberal Arts Tradition (Ithaca & London: Cornell University Press, 1998).

Paul D. Brandes, A History of Aristotle’s Rhetoric (London: Scarecrow, 1989).

Jamie Dow, Passions and Persuasion in Aristotle’s Rhetoric (Oxford: OUP, 2015).

Richard Leo Enos and Lois Peters Agnew (eds), Landmark Essays on Aristotelian Rhetoric (London: Lawrence Erlbaum Associates, 1998).

Eugene Garver, Aristotle’s Rhetoric: An Art of Character (Chicago & London: University of Chicago Press, 1994).

Ekaterina Haskins, ‘On the term “Dunamis” in Aristotle’s definition of Rhetoric’, Philosophy and Rhetoric 46 (2013), pp. 234–40.

Ame?lie Oksenberg Rorty (ed.), Essays on Aristotle’s Rhetoric (Berkeley & London: University of California Press, 1996).

Sara Rubinelli, Ars Topica: The Classical Technique of Constructing Arguments from Aristotle to Cicero, with an Introduction by David S. Levene (Dordrecht: Springer, 2009).

Глава 5. Самопознание

Susan K. Allard-Nelson, An Aristotelian Approach to Ethical Theory (Lewiston & Lampeter: Edwin Mellen Press, 2004).

Timothy Chappell (ed.), Values and Virtues: Aristotelianism in Contemporary Ethics (Oxford: Clarendon Press, 2006).

Howard J. Curzer, Aristotle and the Virtues (Oxford: OUP, 2012).

Marguerite Deslauriers ‘How to distinguish Aristotle’s virtues’, Phronesis 47 (2002), pp. 101–26.

Edwin M. Hartman, Virtue in Business: Conversations with Aristotle (Cambridge: CUP, 2013).

D. S. Hutchinson, The Virtues of Aristotle (London: Routledge, 2016).

Richard Kraut, Aristotle on the Human Good (Princeton: Princeton University Press, 1989).

Martha Nussbaum, The Fragility of Goodness (Cambridge: CUP, 1986).

Glen Pettigrove, ‘Ambitions’, Ethical Theory and Moral Practice 10 (2007), pp. 53–68.

J. Urmson, ‘Aristotle’s Doctrine of the Mean’, American Philosophical Quarterly 10 (1973), pp. 223–30.

Глава 6. Намерения

Michael Bratman, Intentions, Plans, and Practical Reason (Cambridge, Mass.: Harvard University Press, 1987).

P. Crivelli, Aristotle on Truth (Cambridge: CUP, 2004).

Javier Echen?ique, Aristotle’s Ethics and Moral Responsibility (Cambridge: CUP, 2012).

S. Dennis Ford, Sins of Omission: A Primer on Moral Indifference (Minneapolis: Fortress Press, 1990).

Alfredo Marcos, Postmodern Aristotle, with a foreword by Geoffrey Lloyd (Newcastle upon Tyne: Cambridge Scholars, 2012).

Martha C. Nussbaum, ‘Equity and Mercy’, Philosophy and Public Affairs 83 (1993), pp. 83–125.

Roger A. Shiner, ‘Aristotle’s theory of equity’, in S. Panagiotou (ed.), Justice, Law and Method in Plato and Aristotle (Edmonton: Academic Printing and Publishing, 1987).

John Tasioulas, ‘The paradox of equity’, Cambridge Law Journal 55 (1996), pp. 456–69.

Глава 7. Любовь

E. Belfiore, ‘Family friendship in Aristotle’s Ethics’, Ancient Philosophy 21 (2001), pp. 113–32.

Robert J. Fitterer, Love and Objectivity in Virtue Ethics (Toronto & London: University of Toronto Press, 2008).

Barbro Fr?ding and Martin Peterson, ‘Why virtual friendship is no genuine friendship’, Ethics and Information Technology 14 (2012), pp. 201–7.

Todd L. Goodsell and Jason B. Whiting, ‘An Aristotelian theory of family’, Journal of Family Theory & Review 8 (2016), pp. 484–502.

R. Hursthouse, ‘Aristotle for women who love too much’, Ethics: An International Journal of Social, Political, and Legal Philosophy 117 (2007), pp. 327–34.

Juha Sihvola, ‘Aristotle on sex and love’, in Martha C. Nussbaum and Juha Sihvola (eds), Sleep of Reason: Erotic Experience and Sexual Ethics in Ancient Greece and Rome (Chicago & London: University of Chicago Press, 2002).

Lorraine Smith Pangle, Aristotle and the Philosophy of Friendship (Cambridge: CUP, 2003).

S. Vallor, ‘Flourishing on Facebook: virtue friendship & new social media’, Ethics and Information Technology 14 (2012), pp. 185–99.

Глава 8. Общество

Susan D. Collins, Aristotle and the Rediscovery of Citizenship (Cambridge: CUP, 2006).

Jill Frank, A Democracy of Distinction: Aristotle and the Work of Politics (Chicago: Chicago University Press, 2005).

Richard Kraut, Aristotle: Political Philosophy (Oxford: OUP, 2002).

Armand Marie Leroi, The Lagoon: How Aristotle Invented Science (London & New York: Bloomsbury, 2014).

David Roochnik, Retrieving Aristotle in an Age of Crisis (Albany: SUNY Press, 2013).

Skip Worden, ‘Aristotle’s natural wealth: the role of limitation in thwarting misordered concupiscence’, Journal of Business Ethics 84 (2009), pp. 209–19.

Глава 9. Досуг

Victor Castellani, ‘Drama and Aristotle’, in James Redmond (ed.), Drama and Philosophy (Cambridge: CUP, 1990), pp. 21–36.

Damian Cox and Michael P. Levine, Thinking through Film: Doing Philosophy, Watching Movies (Chichester: Wiley-Blackwell, 2012).

Edith Hall, ‘Aristotle’s theory of katharsis in its historical and social contexts’, in Erika Fischer-Lichte and Benjamin Wihstutz (eds), Transformative Aesthetics (London: Routledge, 2017), pp. 26–47. Paul W. Kahn, Finding Ourselves at the Movies (New York: Columbia University Press, 2013).

Kostas Kalimtzis, An Inquiry into the Philosophical Concept of Schole?: Leisure as a Political End (London & New York: Bloomsbury Academic, 2017).

Joseph Owens, ‘Aristotle on Leisure’, Canadian Journal of Philosophy 11 (1981), pp. 713–23.

J. Pieper, Leisure, the Basis of Culture (New York: Random House, 1963).

F. E. Solmsen, ‘Leisure and Play in Aristotle’s Ideal State’, Rheinisches Museum f?r Philologie 107 (1964), pp. 193–220.

Wanda Teays, Seeing the Light: Exploring Ethics through Movies (Malden, Mass.: Wiley-Blackwell, 2012).

Глава 10. Отношение к смерти

Anton-Hermann Chroust, ‘Eudemus or On the Soul: A Lost Dialogue of Aristotle on the Immortality of the Soul’, Mnemosyne 19 (1966), pp. 17–30.

Christopher Deacy, Screening the Afterlife: Theology, Eschatology, and Film (New York: Routledge, 2012).

Brian Donohue, ‘God and Aristotelian Ethics’, Quaestiones Disputatae 5 (2014), pp. 65–77.

John E. Hare, God and Morality: A Philosophical History (Oxford: Blackwell, 2007).

Gareth B. Matthews, ‘Revivifying Aristotle on life’, in Richard Feldman, Kris McDaniel, Jason Reibley and Michael Zimmerman (eds), The Good, the Right, Life and Death: Essays in Honor of Fred Feldman (Aldershot: Ashgate, 2006).

Martha C. Nussbaum, ‘Aristotle on human nature and the foundations of Ethics’, in J. E. J. Altham and Ross Harrison (eds), World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams (Cambridge: CUP, 1995), pp. 86–131.

Am?lie Oksenberg Rorty, ‘Fearing Death’, Philosophy 58, no. 224 (1983), pp. 175–88.

Kurt Pritzl, ‘Aristotle and Happiness after Death: Nicomachean Ethics 1. 10–11’, Classical Philology 78 (1983), pp. 101–11.

Richard Sorabji, Aristotle on Memory, 2nd edition (London: Duckworth, 2004).